The Landmark Xenophon's Anabasis

About the Book

The Landmark Xenophon’s Anabasis is the definitive edition of the ancient classic—also known as The March of the Ten Thousand or The March Up-Country—which chronicles one of the greatest true-life adventures ever recorded.
 
As Xenophon’s narrative opens, the Persian prince Cyrus the Younger is marshaling an army to usurp the throne from his brother Artaxerxes the King. When Cyrus is killed in battle, ten thousand Greek soldiers he had hired find themselves stranded deep in enemy territory, surrounded by forces of a hostile Persian king. When their top generals are arrested, the Greeks have to elect new leaders, one of whom is Xenophon, a resourceful and courageous Athenian who leads by persuasion and vote. What follows is his vivid account of the Greeks’ harrowing journey through extremes of territory and climate, inhabited by unfriendly tribes who often oppose their passage. Despite formidable obstacles, they navigate their way to the Black Sea coast and make their way back to Greece.
 
This masterful new translation by David Thomas gives color and depth to a story long studied as a classic of military history and practical philosophy. Edited by Shane Brennan and David Thomas, the text is supported with numerous detailed maps, annotations, appendices, and illustrations. The Landmark Xenophon’s Anabasis offers one of the classical Greek world’s seminal tales to readers of all levels.
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Praise for The Landmark Xenophon's Anabasis

"This is an ideal volume for novices of the subject ... or for non-academic readers who enjoy the text for its own merits. . . . The remarkably detailed Index at the end of the volume, a virtually complete index of all people, places, events, and concepts in the Anabasis, will be useful to all readers studying the text. . . . An excellent addition to the study of Xenophon’s works. Its comprehensive but readable nature lends itself to students of all backgrounds."
—Bryn Mawr Classical Review

“The Landmark series presents classics of ancient history . . . in a format that makes even annotated editions look skimpy. Maps, photographs, explanatory notes, extracts from related documents, extensive bibliographies and an encyclopedic index consequently add deep context.”
—The Washington Post

“In his eyewitness account, Xenophon’s engaging descriptions of battles and of the highs and lows of the march are a classic illustration of what ancient writers termed enargeia, “vividness.” This quality is one reason why his Anabasis has retained its appeal to readers over the centuries. Another is the book’s value as a mine of historical geography. A further element in its enduring appeal is its engagement with themes of interest to Xenophon and his audience. These were topical, but also in many cases timeless. Xenophon does not present his lessons as such, but embeds them in colorful vignettes that are rooted in events that took place on the march.
 
“It is a measure of [Xenophon’s] craft as a writer that a reader can enjoy the story without feeling distracted by, or even being aware of, the underlying themes driving it. Likewise the complex narratorial structure of the text, where Xenophon has several presences (author, narrator, the character “Xenophon” and the historical persona behind this figure), does little to disrupt the story. While literary scholars are kept engaged by the text, some identifying themes and concerns in the work, others reading between the lines to uncover hidden meanings, its durability ultimately resides in its telling of a human story of ambition, adversity and triumph.
A classic is classic, Ezra Pound wrote, “not because it conforms to certain structural rules, or fits certain definitions (of which its author had quite probably never heard). It is classic because of a certain eternal and irrepressible freshness.” ”
Lit Hub

“Philosopher-warrior Xenophon’s 4th-century BCE Anabasis, edited here by historians Brennan and Thomas, comes packed with the Landmark series’ trademark commentary and scholarly analysis. Lengthy footnotes supplement each passage, highlighting the traditional summaries of the text compiled by scribes over the ages. This edition features helpful maps too, for students unfamiliar with the distance and geography of the ancient world’s city-states. The appendices shed further light on what we know about Xenophon and his relation to Socrates, among other in-depth revelations about Anabasis. The translated prose reads easily and rolls from passage to passage quickly, while the edition’s scholarly material brings secondary sources into one tremendous research springboard. The book ends with a glossary and an extensive list of sources cited, which serves as a starting point for further research. History, literature, and classics departments will be grateful for this edition’s supplementary teaching and research material.”
—Library Journal
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The Landmark Xenophon's Anabasis

Darius and Parysatis had two sons, the elder called Artaxerxes, the younger Cyrus. When Darius fell ill and suspected that it was the end of his life, he wanted his two sons, both of them, to be with him. [2] His elder son happened to be with him already, so he sent for Cyrus from the province over which he had made him satrap (he had also appointed him general of all those whose muster point was the plain of Kastolos). Accordingly, Cyrus went up into the interior, taking Tissaphernes with him in the belief that he was a friend, as well as three hundred Greek hoplites, whose commander was Xenias of Parrasia. [3] After Darius died and Artaxerxes succeeded to the kingship, Tissaphernes maligned Cyrus to his brother on the ground that he was plotting against the king. Artaxerxes was persuaded of this and arrested Cyrus, intending to put him to death; but their mother successfully pleaded on his behalf, and so he sent him back again to his province. [4] Departing as he did, dishonored and having been put in great danger, Cyrus set about planning how to avoid ever again being at hisbrother’s mercy, and how instead to become king in his place if he could. indeed, their mother, Parysatis, was on Cyrus’ side, for she loved him rather than Artaxerxes, even though it was Artaxerxes wh was the king. [5] When people came to Cyrus from the king, he used to send them back to the interior having treated them all so well that from then on they were his friends rather than the king’s. In addition, he used to take care that the barbarians at his own court should be fit and ready to wage war and favorably disposed toward him.
 
[6] He went to work putting together a force of Greeks, but as much as he possibly could, he disguised his purpose so as to surprise a completely unprepared king. So this was how he proceeded to collect them: turning to all the garrisons he had in the cities, he gave instructions to each of the garrison commanders to secure the greatest number and highest quality of men from the Peloponnese that he could, on the ground that Tissaphernes had designs on the cities. the Ionian cities had indeed of old been granted by the king to Tissaphernes, but they had then revolted to Cyrus, all except Miletus; [7] in the case of Miletus, Tissaphernes had realized in advance that the milesians were resolved on the same step, and he had put some of them to death and exiled others. Cyrus took in the exiles, assembled an army, and set about besieging Miletus both by land and by sea in an effort to restore those who had been expelled and this served him as another excuse to gather an army. [8] He sent to the king to say he thought that, as he was the king’s brother, these cities should be given to him rather than be ruled by Tissaphernes, and his mother was in league with him on this. Consequently the king did not perceive the plot against himself but thought that if Cyrus was making war on Tissaphernes, he was running through his money on the expenses of the campaign; and so Artaxerxes was not at all displeased at their fighting one another. this was especially the case as Cyrus continued to send the king the tribute that fell due from the cities that belonged to Tissaphernes but were in fact in Cyrus’ own hands.
 
[9] Another army was being assembled for Cyrus in the Chersonese on the other side of the strait from Abydosin the following way: Klearchos was a Lacedaemonian exile whom Cyrus had met and admired, and to whom he gave ten thousand darics. Klearchos took the gold and used the money to assemble an army. making the Chersonese his base, he proceeded to wage war on the Thracians who live farther inland from the Hellespont, and thus helped the Greeks in that area. Consequently the cities around the Hellespot also willingly provided him with money to feed the soldiers; but again, the army that was being maintained in this way was surreptitiously for Cyrus’ benefit. [10] Aristippos the Thessalian also happened to be a guest-friend of Cyrus’, and as he was under pressure from those of the opposite faction at home, he went to Cyrus and asked him for two thousand mercenaries and three months’ pay for them, saying that in this way he would be able to overcome the other faction. Cyrus gave him four thousand mercenaries and six months’ pay, and he asked him not to come to terms with his opponents without consulting him first. in this way, once again, the army in Thessaly was being maintained for Cyrus’ benefit unnoticed. [11] Cyrus also told Proxenos the Boeotian, another guest-friend of his, to come and support him with as many men as he could obtain, on the pretext that he wanted to make an expedition against the Pisidians, who were, he said, making trouble for the territory under his control; and he told Sophainetos the Stymphalian and Socrates the Achaean, who were also his guest-friends, to come with as many men as they too could obtain, on the pretext that he was going to make war on Tissaphernes in company with the Milesian exiles. So they set about doing just that.
 
[1] When Cyrus decided it was time to make his way to the interior, he used the pretext of wanting to expel the Pisidians altogether from his land, and he gathered together his troops, both barbarians and Greeks, as if it were the Pisidians he was going to attack. at this point he also sent instructions to Klearchos and Aristippos: to Klearchos, to come with the entire army that was with him; to Aristippos, to come to terms with his rivals at Xenias the Arcadian—who had earlier been appointed the commander of the mercenary forces stationed in the cities on Cyrus’ behalf—to come with his troops, except for the minimum needed to guard each city’s acropolis. [2] He also sent for the troops besieging Miletus and told the exiles to come on the campaign with him, promising them that if he successfully achieved his campaign aims, he would not rest until he had restored them to their homes. they were glad to obey him, as they trusted him, and presented themselves at Sardis with their weapons. [3] Xenias came to Sardis to support him with the hoplites from the cities to the number of four thousand; Proxenos was there too, with fifteen hundred hoplites and five hundred light-armed infantry; Socrates the Achaean arrived with about five hundred hoplites, as did Pasion the Megarian with three hundred hoplites and three hundred home and send Cyrus the army that he had. Cyrus also sent instructions to peltasts—both he and Socrates had been among those who were campaigning around Miletus.
 
So these troops arrived at Sardis to assist Cyrus; [4] But when Tissaphernes realized what was happening, he concluded that the preparations were greater than were required for an attack on the Pisidians, and he made his way to the king as fast as he possibly could, together with about five hundred cavalry. [5] The king on his side, when he heard from Tissaphernes about Cyrus’ armament, set about making counter preparations.
 
Meanwhile, Cyrus started out from Sardis with those whom I have mentioned. he pushed on through Lydia for three days’ march, covering twenty-two parasangs, to the river Maeander. the width of this is two hundred feet, and there was a pontoon bridge over it made up of seven boats. [6] Having crossed this, he pushed on through Phrygia for one day’s march, covering eight parasangs, to Colossae, a populous city, prosperous and large. there he remained for seven days. here men on the Thessalian arrived with a thousand hoplites and five hundred peltasts, Dolopians and Ainians and Olynthians. [7] From there Cyrus pushed on for three days’ march, covering twenty parasangs, to Kelainai, a populous city in Phrygia, wild animals, which he used to hunt on horseback whenever he wanted to exercise himself and his horses. the river Maeander flows through the middle of the park, and its springs come up in the palace grounds; it flows through the city of Kelainai as well. [8] There is also a fortified palace belonging to the Great King in Kelainai, by the springs of the river Marsyas under the citadel. this river too flows through the city, and it empties into the Maeander: its width is twenty-five feet. Here, it is said, Marsyas entered into his famous contest of skill with Apollo, and Apollo, after defeating him, flayed him and hung up his skin in the cavern from which the river springs: it is because of this that the river is called Marsyas. [9] Xerxes is said to have built this fortified palace there, and also the citadel of Kelainai, when he was retreating from Greece after being worsted in the battle. There Cyrus remained for thirty days, during which time Klearchos, the Lacedaemonian exile, arrived with a thousand hoplites, eight hundred Thracian peltasts, and two hundred Cretan archers. At the same time, Sosis the Syracusan arrived with three hundred hoplites, and Sophainetos with a thousand arcadian hoplites. Also here, Cyrus held a review and took a head count of the Greeks in his park, and there were altogether eleven thousand hoplites and about two thousand peltasts.
 
[10] From there Cyrus pushed on for two days’ march, covering ten parasangs, to Peltai, a populous city. There he remained for three days, in the course of which Xenias the Arcadian performed the Lykaian sacrifices and organized a contest. the prizes were golden coronets, and Cyrus himself was one of the spectators. From there he pushed on for two days’ march, covering twelve parasangs, to Potters’ Market, a populous city, the last in this direction before Mysian country, [11] and from there he pushed on for three days’ march, covering thirty parasangs, to Kaystroupedion, a populous city. there he remained for five days.
 
At this point more than three months’ pay was owing to the soldiers, and they went many times to Cyrus’ quarters and demanded it. he put them off by telling them of his hopes; and it was clear he was distressed, for it was not Cyrus’ way to fail to hand out what he had. [12] Here Epyaxa, the wife of Syennesis, king of Cilicia, arrived, having come to see Cyrus, and it was said she gave him a great deal of money. at any rate Cyrus then gave four months’ pay to the army. the Cilician queen had her own guard, made up of Cilicians and Aspendians; it was said that Cyrus even slept with her.
 
[13] From there he pushed on for two days’ march, covering ten parasangs, to Thymbrion, a populous city. There by the side of the road was a fountain, called the fountain of Midas, the Phrygian king, at which Midas is said to have caught the satyr by mixing the water of the fountain with wine. [14] From there he pushed on for two days’ march, covering ten parasangs, to Tyriaion, a populous city. there he remained for three days.
 
The Cilician queen is said to have asked Cyrus to put his army on show for her; so, wishing to make a suitable display, he held a review of his Greek and barbarian soldiers on the plain. [15] He ordered the Greeks to be drawn up according to their rule for battle and to stand at halt, and for each general to marshal his own troops. accordingly, they were drawn up four deep: Menon and those with him held the right wing, Klearchos and his troops the left, and the other generals the center. [16] So Cyrus then conducted his review, taking the barbarians first, who paraded past him drawn up in squadrons of cavalry and regular units of infantry. next he reviewed the Greeks by driving past them, he himself in a chariot and the queen in a covered carriage. all the soldiers wore bronze helmets, red tunics, and greaves and paraded with their shields out of their storage covers. [17] When he had driven past all of them, he halted his chariot in front of the phalanx, in the middle, and sent his interpreter Pigres to the Greek generals to order them to level arms and set the whole phalanx in motion. The generals gave instructions to the soldiers to this effect, and when the trumpet sounded, they advanced with weapons leveled. from this start they went forward faster and faster, shouting as they went, and so, with its own momentum, their charge brought the soldiers right up to the camp tents. [18] There was a great panic among the barbarians, and the Cilician queen fled in her carriage, while the traders fled from the market, leaving behind the goods they had brought for sale. The Greeks went to their tents laughing. When the Cilician queen saw the splendor and discipline of the army, she was amazed, and Cyrus was pleased when he saw the fear that the Greeks inspired in the barbarians.

About the Author

Xenophon
XENOPHON was an Athenian country gentleman born about 430 BC. He may have helped to publish Thucydides’ History, and certainly wrote his own Hellenica as a continuation of it. By his own (probably reliable) account he was a fine officer and outstanding leader, but his admiration for Sparta and devotion to Socrates, among other causes, led to his banishment. He was given an estate at Scillus and settled down to enjoy the life of a landed aristocrat, and it was during this period that he began to write histories, biographies, memoirs and specialist treatises. The defeat of Sparta in 371 forced him to move to Corinth where he probably lived for the rest of his life. More by Xenophon
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About the Author

Shane Brennan
SHANE BRENNAN is Associate Professor of History and Classics at the Asian University for Women in Bangladesh. From 2016-22 he taught at the American University in Dubai, UAE, and from 2011-16 at Mardin Artuklu University in the south-east of Türkiye. He has co-edited and contributed to several books and is the author of a travelogue based on Xenophon's Anabasis, In the Tracks of the Ten Thousand, and a monograph, Xenophon's Anabasis: A Socratic History. More by Shane Brennan
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About the Author

David Thomas
DAVID THOMAS trained in classics at the University of Oxford, being awarded a Doctorate of Philosophy in 1978 and returning to Xenophontic studies in 2003 on his retirement from his career in finance. He is the author of the introduction to The Landmark Xenophon’s Hellenika and serves as a vice president of the Society for the Promotion of Hellenic Studies. More by David Thomas
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About the Author

Robert B. Strassler

ROBERT B. STRASSLER is an unaffiliated scholar who holds an honorary Doctorate of Humanities and Letters from Bard College and is chairman of the Aston Magna Foundation for Music and the Humanities. He lives in Brookline, Massachusetts.

More by Robert B. Strassler
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