Plum Bun

A Novel Without a Moral

About the Book

A rediscovered classic from the Harlem Renaissance about a young Black woman’s journey passing as white in 1920s New York City and her quest for self-acceptance—with an introduction by Glory Edim, founder and author of Well-Read Black Girl.

Jessie Redmon Fauset is one of the literary titans and foremost tastemakers of the Harlem Renaissance—hired by W. E. B. Du Bois to edit The Crisis, she helped popularize writers like Nella Larsen, Claude McKay, Langston Hughes, amongst countless others. And yet, her own work has been largely underread in the twenty-first century. Written in 1929, at the height of the Harlem renaissance, Fauset’s celebrated second novel tells the story of Angela Murray.
 
Growing up in a Black middle-class Philadelphia neighborhood, Angela has always dreamed of becoming a painter. But the profession is largely reserved for white society. So when Angela’s parents prematurely pass away, she moves to roaring New York City, where she befriends elite artists and presents herself as a white woman. While her sister Virginia’s complexion resembles that of their father’s, Angela’s is lighter, like her mother’s, and passing, she believes, is the only way she’ll ever achieve success. Virginia, meanwhile, refuses to bow to racist pressures, and stays in Philadelphia to embrace her heritage with pride. 
 
Each time Angela thinks she’s found artistic, professional, and romantic fulfillment, her ethnicity gets exposed and she finds herself stripped of everything she cares about. As she navigates a world of seduction, betrayal, lust, and heartbreak, she’s forced to consider: What does it mean to find genuine success in a society marred by injustice? Fauset’s “novel without morals” never passes judgement and stays teeming with tenderness. Full of moments that underline the joy of every day Black life, Plum Bun is a pertinent meditation on art, identity, and what it means to find community—as relevant today as ever before.
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Excerpt

Plum Bun

Chapter I

Opal Street, as streets go, is no jewel of the first water. It is merely an imitation, and none too good at that. Narrow, unsparkling, uninviting, it stretches meekly off from dull Jefferson Street to the dingy, drab market which forms the north side of Oxford Street. It has no mystery, no allure, either of exclusiveness or of downright depravity; its usages are plainly significant,—­an unpretentious little street lined with unpretentious little houses, inhabited for the most part by unpretentious little people.

The dwellings are three stories high, and contain six boxes called by courtesy, rooms—­a “parlour”, a midget of a dining-­room, a larger kitchen and, above, a front bedroom seemingly large only because it extends for the full width of the house, a mere shadow of a bathroom, and another back bedroom with windows whose possibilities are spoiled by their outlook on sad and diminutive back-yards. And above these two, still two others built in similar wise.

In one of these houses dwelt a father, a mother and two daughters. Here, as often happens in a home sheltering two generations, opposite, unevenly matched emotions faced each other. In the houses of the rich the satisfied ambition of the older generation is faced by the overwhelming ambition of the younger. Or the elders may find themselves brought in opposition to the blank indifference and ennui of youth engendered by the realization that there remain no more worlds to conquer; their fathers having already taken all. In houses on Opal Street these niceties of distinction are hardly to be found; there is a more direct and concrete contrast. The satisfied ambition of maturity is a foil for the restless despair of youth.

Affairs in the Murray household were advancing toward this stage; yet not a soul in that family of four could have foretold its coming. To Junius and Mattie Murray, who had known poverty and homelessness, the little house on Opal Street represented the ne plus ultra of ambition; to their daughter Angela it seemed the dingiest, drabbest chrysalis that had ever fettered the wings of a brilliant butterfly. The stories which Junius and Mattie told of difficulties overcome, of the arduous learning of trades, of the pitiful scraping together of infinitesimal savings, would have made a latter-­day Iliad, but to Angela they were merely a description of a life which she at any cost would avoid living. Somewhere in the world were paths which lead to broad thoroughfares, large, bright houses, delicate niceties of existence. Those paths Angela meant to find and frequent. At a very early age she had observed that the good things of life are unevenly distributed; merit is not always rewarded; hard labour does not necessarily entail adequate recompense. Certain fortuitous endowments, great physical beauty, unusual strength, a certain unswerving singleness of mind,—­gifts bestowed quite blindly and disproportionately by the forces which control life,—­these were the qualities which contributed toward a glowing and pleasant existence.

Angela had no high purpose in life; unlike her sister Virginia, who meant some day to invent a marvellous method for teaching the pianoforte, Angela felt no impulse to discover, or to perfect. True she thought she might become eventually a distinguished painter, but that was because she felt within herself an ability to depict which as far as it went was correct and promising. Her eye for line and for expression was already good and she had a nice feeling for colour. Moreover she possessed the instinct for self-­appraisal which taught her that she had much to learn. And she was sure that the knowledge once gained would flower in her case to perfection. But her gift was not for her the end of existence; rather it was an adjunct to a life which was to know light, pleasure, gaiety and freedom.

Freedom! That was the note which Angela heard oftenest in the melody of living which was to be hers. With a wildness that fell just short of unreasonableness she hated restraint. Her father’s earlier days as coachman in a private family, his later successful, independent years as boss carpenter, her mother’s youth spent as maid to a famous actress, all this was to Angela a manifestation of the sort of thing which happens to those enchained it might be by duty, by poverty, by weakness or by colour.

Colour or rather the lack of it seemed to the child the one absolute prerequisite to the life of which she was always dreaming. One might break loose from a too hampering sense of duty; poverty could be overcome; physicians conquered weakness; but colour, the mere possession of a black or a white skin, that was clearly one of those fortuitous endowments of the gods. Gratitude was no strong ingredient in this girl’s nature, yet very often early she began thanking Fate for the chance which in that household of four had bestowed on her the heritage of her mother’s fair skin. She might so easily have been, like her father, black, or have received the melange which had resulted in Virginia’s rosy bronzeness and her deeply waving black hair. But Angela had received not only her mother’s creamy complexion and her soft cloudy, chestnut hair, but she had taken from Junius the aquiline nose, the gift of some remote Indian ancestor which gave to his face and his eldest daughter’s that touch of chiselled immobility.



It was from her mother that Angela learned the possibilities for joy and freedom which seemed to her inherent in mere whiteness. No one would have been more amazed than that same mother if she could have guessed how her daughter interpreted her actions. Certainly Mrs. Murray did not attribute what she considered her happy, busy, sheltered life on tiny Opal Street to the accident of her colour; she attributed it to her black husband whom she had been glad and proud to marry. It is equally certain that that white skin of hers had not saved her from occasional contumely and insult. The famous actress for whom she had worked was aware of Mattie’s mixed blood and, boasting temperament rather than refinement, had often dubbed her “white nigger”.

Angela’s mother employed her colour very much as she practised certain winning usages of smile and voice to obtain indulgences which meant much to her and which took nothing from anyone else. Then, too, she was possessed of a keener sense of humour than her daughter; it amused her when by herself to take lunch at an exclusive restaurant whose patrons would have been panic-­stricken if they had divined the presence of a “coloured” woman no matter how little her appearance differed from theirs. It was with no idea of disclaiming her own that she sat in orchestra seats which Philadelphia denied to coloured patrons. But when Junius or indeed any other dark friend accompanied her she was the first to announce that she liked to sit in the balcony or gallery, as indeed she did; her infrequent occupation of orchestra seats was due merely to a mischievous determination to flout a silly and unjust law.

Her years with the actress had left their mark, a perfectly harmless and rather charming one. At least so it seemed to Junius, whose weakness was for the qualities known as “essentially feminine”. Mrs. Murray loved pretty clothes, she liked shops devoted to the service of women; she enjoyed being even on the fringe of a fashionable gathering. A satisfaction that was almost ecstatic seized her when she drank tea in the midst of modishly gowned women in a stylish tea-room. It pleased her to stand in the foyer of a great hotel or of the Academy of Music and to be part of the whirling, humming, palpitating gaiety. She had no desire to be of these people, but she liked to look on; it amused and thrilled and kept alive some unquenchable instinct for life which thrived within her. To walk through Wanamaker’s on Saturday, to stroll from Fifteenth to Ninth Street on Chestnut, to have her tea in the Bellevue Stratford, to stand in the lobby of the St. James’ fitting on immaculate gloves; all innocent, childish pleasures pursued without malice or envy contrived to cast a glamour over Monday’s washing and Tuesday’s ironing, the scrubbing of kitchen and bathroom and the fashioning of children’s clothes. She was endowed with a humorous and pungent method of presentation; Junius, who had had the wit not to interfere with these little excursions and the sympathy to take them at their face value, preferred one of his wife’s sparkling accounts of a Saturday’s adventure in “passing” to all the tall stories told by cronies at his lodge.

Much of this pleasure, harmless and charming though it was, would have been impossible with a dark skin.

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About the Author

Jessie Redmon Fauset
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About the Author

Glory Edim
Glory Edim is a literary tastemaker, entrepreneur, and advocate for diverse voices in literature. In 2015, she founded Well-Read Black Girl (WRBG), an online platform and book club dedicated to celebrating the works of Black women authors and creating a supportive online community for readers. Under Edim’s leadership, WRBG has grown into a nonprofit organization, hosting events, book festivals, and author conversations that highlight the richness and diversity of Black literature. Her efforts have earned her accolades such as the 2017 Innovator’s Award from the Los Angeles Times Book Prizes and the Madam C.J. Walker Award from the Hurston/Wright Foundation. As an author herself, Edim has contributed to the literary landscape with her bestselling anthologies Well-Read Black Girl: Finding Our Stories, Discovering Ourselves, and On Girlhood: 15 Stories from the Well-Read Black Girl Library. More by Glory Edim
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